Terrible Aspect

However great the oppression of humankind, there will unendingly be instances of sedition, times when the inestimable rage of the denigrated, the dispossessed, the downtrodden will boil oer in a peremptory defiance directed, if not always focused, against a solid ground that denies them their humanity so that others might draw a bead on to a semblance of humanity. In whatever form it takes, this rebellion is a reaffirmation of the gravitas denied them by the land. It is achieved by soulnel de representativement -- the force of will, the power of a being at at once realizing and taking possession of itself. It is realized in the assertion of 1self, not by seeking control, further apparently in taking control over the circumstances of ones tone, effecting vary, however sm wholly, in the human being around oneself, realizing the profound effect a single person can have on others, on the earth, with but the slightest of actions.

. . .The farming of rebellion is the mind; it is there that the idea is precondition life; it is there that the idea takes hold. Every person reaps a antithetical harvest. The idea roots itself in the mind and projects its limbs outward to the knowledge base where it bears its fruit. If the strength of will, the sentiency of purpose, the recognition of oneself dies, so too does the idea. It becomes a life unfulfilled, a dream unrealized, a revolution low; the once stout limbs recede and crumble, the flowers shrivel, their colors bleed away, the fruits come up prematurely and decay -- to rot, to die slowly in a sterile soil, permeated by the putrid stench of death, a sustenance ground where the parasites of morality come to drink deeply, to consume, to siphon the nada that gives them life.

. . .But some ideas thrive, nourished by a rare and so all the more(prenominal) brilliant strength of will and sense of purpose which give rise to an idea that cannot be denied, that cannot be destroyed, that cannot be controlled -- berated, it insofar grows in impudence, vilified, it becomes all the more beautiful, assailed, it yet pushes forward, into a contrived reality that resists it with all the illusions of ages, which shatter and dissolve in its overwhelming presence.

. . .To change the world is to change the ideas in the minds of men and women, to cultivate the soil and allow ideas to spring from the dignity and power of humanity, each idea a reflection of, not only the life which gave it birth, but also of the lives to which it gives birth.

. . .So we might ask, a bit playfully at first, How do you change the world? It seems such a naive question, asked by someone disoriented in a hopeless, deluded, puerile optimism.

. . .But it is not so naive. ever-changing the world is not so difficult. It needs only temper, pick -- sometimes an irrepressible fury.

. . .Then the world can change with but a simple glance.

A gaze, pierces the haze and sets it all horny . . .The difficulty is not in changing the world. The ripples even of fooling life have consequences beyond imagination. The difficulty lies in the change itself, in determining what reality to create and, perhaps more importantly, the barbs used to create it -- the tools in which we find ourselves, our goals, where we find slumbering the world we seek, postponement only for someone to awaken it. The difficulty is control, focus, in realizing and harnessing our power without destroying the world we seek to create, in creating life without destroying it.

. . .The tool is non-violence, but a non-violence of amazing power, a non-violence that shatters nearly each boundary, a non-violence that regally dismisses the heavy shackles the world seeks to place upon it. It is a non-violence of remarkable insight, piercing the illusions, crashing effortlessly through the fanciful barriers erected by all the systems and structures people use to enslave themselves. It is a non-violence of force, development every means to destroy ideas without crushing people. It is an come that is part of a larger philosophy, a system of knowledge and feeling and feeling which gives rise to an overwhelming power that is channelled and focused, to be turned, not upon the lives of human beings, but upon the ideas, systems, structures in which those lives find meaning -- destroying what destroys life, elevating that which elevates life.

. . .This approach must be rooted in uncompromising passion and resolve, assisted by keen insight, and, well-nigh importantly, commanded by a mind unleashed, a mind that holds, not the symbol, but the essence sacred. Humanity, life is, for it, the greatest and perhaps the only ideal. For such a mind, law does not exist as we have cognise it -- it is nothing more than what that mind determines would, at any given moment, lend greater meaning to and illustrate greater honour for the inherent, ineffable dignity of life.

. . .If that means destroying what masses of ignorant minds believe sacred, then so be it.

. . .It is not, by definition, a underdone approach. It may entail much risk and sacrifice, yet that makes it all the more powerful -- for when it strikes, it strikes not only at a single illusion, but at the entire structure, the very theoretical account of a contrived reality, shrewdly, even deviously taking benefit of every weakness, and turning every strength of that which it assails into a disqualifying handicap. It strikes with an unexpected, unimaginable force, one not purely physical since the carry through of destruction held in the hand is seemingly innocuous -- veiling, inwardly one person, with no obvious weapon in hand, the most sophisticated army conceivable. It strikes with a force all the more powerful because it knows that the structure will not fall, toppling to leave a mass of destruction in its wake, but will simply disintegrate and fade away, being nothing.

. . .In method it often engages in guerrilla warfare, hides behind a soothing veil of seeming innocence and, when the time is right, bares its teeth in a lightning flash, strikes hard, strikes fast, then recedes, fades away, once again to don its mask. It is an impudent changeling, the greatest confidence engendered by a surface which harbors beneath it the seeds of change, silently pulsating, waiting for a moment of explosive growth.

. . .It hides everywhere, knowing the fanciful intricacies of systems that do not know themselves. With superior understanding it slips through every crack, makes larger every hole, effortlessly subverts, creates disarray, havoc, chaos, and all dissolves into a silent, awed calm -- not the still of the battlefield now a graveyard, not the silence of death, rather the silence of calm awareness, the silence of life awakening, opening its eyes and taking hold of itself.

. . .Beneath a calm exterior lies amazing passion and force of will, torrents of sensation and fury, an energy that cannot be resisted. Only in the eyes does one observe the ingenious, secret designs, the gleam of intelligent rebellion and a resolute, unassailable confidence -- a terrible aspect that reflects to the world the inevitability of a future decided upon and being engineered by the power of even a single mind.

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